(i) Theoretical Atomic Physics:

(a) “Di-electronic Recombination: I. General Theory.” Journal of Physics B: Atomic and Molecular Physics 18 (1985) 1589-1629 (with M.J. Seaton; my contribution 50%).

(b) “Convergence of the Coulomb-Bethe Approximation for Electron Impact Excitation of Positive Ions.” Journal of Physics B: Atomic and Molecular Physics 19 (1986) L95-97 (with M.J. Seaton; my contribution 50%).

(ii) New Testament, Old Testament, Judaism, Patristics, Systematic Theology:

(a) “Origen, Eusebius and an -oō Verb.” Journal of Theological Studies 44 (1993) 157-62.

(b) “Sin Offerings and Sinning with a High Hand.” Journal of Progressive Judaism 4 (1995) 25-59.

(c) “Teshubah: The Idea of Repentance in Ancient Judaism.” Journal of Progressive Judaism 5 (1995) 22-52.

(d) “Extra ecclesiam nulla salus? Is there a salvation other than through faith in Christ according to Romans 2.14-16?” In O. Hofius, S. Hafeman, and J. Ådna (ed.), Evangelium - Schriftauslegung - Kirche, 31-43. Göttingen: Vandenhoeck & Ruprecht, 1997.

(e) Contributor for L. Ryken et al. (ed.), Dictionary of Biblical Imagery, Downers Grove, Illinois: IVP, 1998.

(f) “Sacrifice and Christology in Paul.” Journal of Theological Studies 51 (2002) 1-27.

(g) “Rom 5.18-19 and Universal Salvation.” New Testament Studies 48 (2002) 417-32.

(h) “The Myth of Adam and the Myth of Christ in Romans 5.12-21.” In A. Christophersen, C. Claussen, J. Frey, and B. Longenecker (ed.), Paul, Luke and the Roman World: Essays in Honour of Alexander J.M. Wedderburn, 21-36. JSNTSup 217. Sheffield: Sheffield Academic Press, 2002.

(i) “Faith in Christ: Some Exegetical and Theological Reflections on Phil 3:9 and Eph 3:12.” In M. Bird and P. Sprinkle (ed.), The Faith of Jesus Christ: Exegetical, Biblical, and Theological Studies, 134-49. Milton Keynes: Paternoster/Peabody: Hendrickson, 2009.

(j) “On the Transfiguration: Some Reflections on the Relationship between ‘History’ and ‘Theological Symbol’ in the Light of Benedict’s Book.” In A. Pabst and A. Paddison (ed.), The Pope and Jesus of Nazareth, 159-75. London: SCM, 2009.

(k) “The Corrupt Mind and the Renewed Mind: Some Qualifications on the Grandeur of Reason from Pauline, Kantian and Schopenhauerian Perspectives.” In C. Cunningham and P. Chandler (ed.), The Grandeur of Reason, 197-217. London: SCM, 2010.

(l) “Reading Romans with Arthur Schopenhauer: Some First Steps toward a Theology of Mind.” Journal for the Study of Paul and his Letters 1 (2011) 41-56.

(m) “‘But We Have the Mind of Christ’: Some Theological and Anthropological Reflections on 1 Corinthians 2:16.” In S.E. Porter and M.R. Malcolm (ed.), Horizons in Hermeneutics: A Festschrift in Honor of Anthony C. Thiselton, 175-97. Grand Rapids, MI/Cambridge, UK: W.B. Eerdmans, 2013.

(n) “Demon, Devil, Satan.” In J. B. Green, J.K. Brown, and N. Perrin (ed.), Dictionary of Jesus and the Gospels, 193-202. Downers Grove, IL/Nottingham: IVP, 2013

(o) “Evil II: New Testament.” In D.C. Allison et al. (ed.), Encyclopedia of the Bible and its Reception, vol 8, 324-25. Berlin: Walter de Gruyter, 2014.

(p) “Individual Eschatology.” In C. Heilig, J. Thomas Hewitt, and M.F. Bird (ed.), God and the Faithfulness of Paul: A Critical Examination of the Pauline Theology of N.T. Wright, 533-54. WUNT 413. Tübingen: Mohr Siebeck, 2016.

(q) “Why the bible Matters: A Pauline View.” In C.L. Crouch, R. Deines, and M, Wreford (ed.), Why does the Bible Matter? The Significance of the Bible for Contemporary Life, 26-33. London: Bible Society, 2016.

(r) “Besessenheit III. biblisch.” In H. Hempelmann and U. Swarat (ed.), Evangelisches Lexikon für Theologie und Gemeinde (Neuausgabe) vol 1, 809-10. Holzgerlingen: SCM R. Brockhaus, 2017.

(s) “Resurrection Appearances in 1 Corinthians 15.” In R. Deines and M. Wreford (ed.), Epiphanies of the Divine in the Septuagint and New Testament. Tübingen: Mohr Siebeck 2023 (forthcoming: 10,500 words).

(iii) Theology and Natural Science:

(a) “Romans 1.18-32 and the Question of Natural Revelation and Natural Theology.” In The Interplay between Scientific and Theological Worldviews: Studies in Science and Theology 6, 165-74. Yearbook of the European Society for the Study of Science and Theology. Geneva: Labor et Fides 1999.

(b) “Myths, Metaphors and Models: An Enquiry into the Role of the Person as Subject in Natural Science and Theology.” In Studies in Science and Theology, 115-36. Yearbook of the European Society for the Study of Science and Theology, 1999-2000. Aarhus: University of Aarhus 2000.

(c) “Science and Theology.” In M. Golshani (ed.), Can Science Dispense with Religion? Tehran: Institute for Humanities and Cultural Studies, first edn 1998, 13-18; second edn 2002, 31-36; third edn 2004, 37-42.

(d) “Science and the Bible: Adam and his ‘Fall’ as a Case Study.” In A. Paddison and N. Messer (ed.), The Bible: Culture, Community, Society, 31-46. London: T. & T. Clark, 2013.

(iv) Theology and Wagner:

(a) “Are Wagner’s Views of ‘Redemption’ relevant for the Twenty-first Century?” In Sven Friedrich (ed.), Das Kunstwerk der Zukunft: Perspektiven der Wagnerrezeption im 21. Jahrhundert, 71-86. Wagner in der Discussion 11. Würzburg: Königshausen & Neumann, 2014.

(b) “Wagner’s Siegfried Act III Scene 1: a study in ‘renunciation of the will’ and the ‘sublime.’” The Wagner Journal 10.2 (2016) 18-35.

(c) “Teleology, Providence and the ‘Death of God’: a New Perspective on the Ring Cycle’s Debt to G.W.F. Hegel.” The Wagner Journal 11.1 (2017) 30-45.

(d) “Richard Wagner’s Prose Sketches for Jesus of Nazareth: Historical and Theological Reflections on an Uncompleted Opera.” Journal for the Study of the Historical Jesus 15 (2017) 260-90.

(e) “G.W.F Hegel and Richard Wagner on the Death of Jesus Christ.” Hegel Bulletin (2024) 1-27.